Each of us must walk in the light we have. But this was not enough to complete their woes they insulted over them: They required of us mirth and a song. Finding the new version too difficult to understand? ", "How shall we sing Jehovah's song in a foreign land? 2 We hanged our harps upon the willows in the midst thereof. It is a clear and judicious explanation of the text, and cannot be dispensed with. This is not a reference to their inability to sing such songs for their captors. II. Psalms 137:1 (King James Version) A.F.V A.S.V. NIV Faith and Work Bible, hardcover. 137) invokes God to bring down judgment or … Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We must not serve common mirth, much less profane mirth, with any thing that is appropriated to God, who is sometimes to be honoured by a religious silence as well as by religious speaking. Scoffers are not to be compiled with. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Tehillim - Psalms - Chapter 137 « Previous Chapter 136. In these psalms, the author (usually David, although not in Ps. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? Psalms 137, Commentary Critical and Explanatory on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary is a one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown "If I prefer not Jerusalem" (Psalms 137:6). III. PSALM 137 OVERVIEW. There are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them appears so plainly to be of a late date as this, which was penned when the people of God were captives in Babylon, and there insulted over by these proud oppressors probably it was towards the latter end of their captivity for now they saw the destruction of Babylon hastening on apace (Psalm 137:8), which would be their discharge. The psalmist penned this poem while … None escape if these little ones perish. Ancient armies had no medical corps, or battalion of nurses, to take care of the infant children of their slaughtered enemies! Psalm 137 A sad song. The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972) Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999. There has been considerable debate about the precise genre of this psalm. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). They do not say, "How shall we sing when we are so much in sorrow?" Scripture: Matthew 21:1-11, Psalms 137:1-4, John 12:9-19, Luke 19:28-44, Mark 11:1-11, Psalms 118:25, Genesis 1, Acts 16:25 (view more) (view less) Denomination: Anglican. The Story of Psalm 137 The *Jews lived in Judah. The psalm itself … Yet perhaps they were faulty in doing this for praising God is never out of season it is his will that we should in every thing give thanks, Isaiah 24:15,16. For there they that led us captive required of us songs. In prayer, in discourse, in conversation. Our Price: $13.99 Save: $26.00 (65%) Buy Now. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. 2 of my commentaries on the minor prophets, pp. This was very barbarous and inhuman even an enemy, in misery, is to be pitied and not trampled upon. Though they dare not sing Zion's songs among the Babylonians, yet they cannot forget them, but, as soon as ever the present restraint is taken off, they will sing them as readily as ever, notwithstanding the long disuse. required of us songs, and our tormentors, mirth, saying, Psalm 137. These are curses upon themselves, applicable in case of their forgetting Jerusalem, or preferring not Jerusalem above their chief joy. Those that rejoice in God do, for his sake, make Jerusalem their joy, and prefer it before that, whatever it is, which is the head of their joy, which is dearest to them in this world. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. 2. This is adding affliction to the afflicted. And perhaps it is with reference to this that the man of sin, the head of the New-Testament Babylon, is called a son of perdition, 2 Thessalonians 2:3. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. 241-244. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. Let my tongue cleave to the roof of my mouth, If I prefer not Jerusalem Above my chief joy.". They cannot forget Jerusalem, Psalm 137:5,6. 140. Exposition of Psalm 119:137-144. by Charles Spurgeon. That this segment of the children of the captivity was a definite minority is revealed by the relatively small "handful" of the once mighty nation of Israel who actually returned to Jerusalem when God's servant Cyrus permitted and encouraged it. Happy shall those be that do it for they are fulfilling God's counsels and therefore he calls Cyrus, who did it, his servant, his shepherd, his anointed (Isaiah 44:28,45:1), and the soldiers that were employed in it his sanctified ones, Isaiah 13:3. Browse Sermons on Psalm 137:1-4. Show content in: English Both Hebrew. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. (1.) Psalms 137:5. IV. These they did not throw away, hoping they might yet again have occasion to use them, but they laid them aside because they had no present use for them God had cut them out other work by turning their feasting into mourning and their songs into lamentations, Amos 8:10. In these psalms, the author (usually David, although not in Ps. Note, Those that are glad at calamities, especially the calamities of Jerusalem, shall not go unpunished. Christ prophesied that the same atrocities would be executed upon Israel herself in the destruction of Jerusalem (Luke 19:44). | Home ... Psalms, i.e., Psalms 55; 59; 69; 79; 109; 137. A lament for fallen Jerusalem - either prophetic or written in captivity. 1. II. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. The reason they gave is very mild and pious: How shall we sing the Lord's song in a strange land? The psalmist here had evidently read and believed the prophecy of Jeremiah in that tremendous fiftieth chapter describing the utter destruction of Babylon. The bitterness of Israel against their enemies who had vented their sadistic cruelties upon them is understandable enough, however foreign to the spirit of Christianity they must appear to us who follow Christ. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "They that led us captive required of us songs. 138. Psalms 137 - By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.We hanged our harps upon the willows in the midst thereof.For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of … 1. Let not those expect to find mercy who, when they had power, did not show mercy. "Coffman Commentaries on the Old and New Testament". "How shall we sing Jehovah's song in a foreign land?" These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Observe. proud and secure as thou art, we know well, by the scriptures of truth, thou art to be destroyed, or (as Dr. Hammond reads it) who art the destroyer. Join. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Whole Psalm.—This Psalm is composed of two parts. 2. Bible Commentary Early Church Fathers Medieval Patristic. PSALM 137 word first as mirth and then as joy. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Category » Book of Tehillim (Psalms) Join our mailing list. Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. 6 If I do not remember thee, let my tongue cleave to the roof of my mouth if I prefer not Jerusalem above my chief joy. Bibliography InformationHenry, Matthew. 2, of my commentary on the major prophets (Jeremiah), pp. Those that rejoice in God, for his sake make Jerusalem their joy. ", "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth", "Remember ... against the children of Edom", "Happy shall he be that rewardeth thee as thou hast served us", "Happy shall he be that taketh and dasheth thy little ones against the rock", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. What we love we love to think of. Their heads were full of it. Bible commentary on the Book of Psalms, chapter 137, by Dr. Bob Utley, retired professor of hermeneutics. View More Titles. Psalms 137 Commentary | Old Testament | Matthew Henry | St-Takla.org 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. It argues a base and sordid spirit to upbraid those that are in distress either with their former joys or with their present griefs, or to challenge those to be merry who, we know, are out of tune for it. In the later verses (Ps 137:7-9), we have utterances of burning indignation against the chief adversaries of Israel, --an indignation as righteous as it was fervent. There is this factor that entered into the destruction of the children, namely, that with the defeat and death of their parents, the fate of the children was sealed; and in the views of ancient conquerors it was, in a sense, merciful to destroy the children instead of abandoning them to a fate of starvation or something worse. 2. They are making way for the enlargement of God's Israel, and happy are those who are in any way serviceable to that. Psalm 137 is one of several psalms called imprecatory psalms. 13:16 was against Babylon. (1-4) Their affection for Jerusalem. PSALM 137 word first as mirth and then as joy. The chosen people are suffering the captivity in Babylon, enduring the sporting taunts of their enemies, and weeping over their sorrows as they contrasted their status with what it once was in their beloved Jerusalem. Enduring Word Bible Commentary Psalm 137 Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. As Amos said of Edom, "His anger did tear perpetually, and he kept his wrath forever" (Psalms 1:11). “How shall we sing”: A rhetorical question … ), Jerusalem was not totally destroyed on that occasion, despite the plea of the Edomites that it be "rased.". It is a mournful psalm, a lamentation and the Septuagint makes it one of the lamentations of Jeremiah, naming him for the author of it. The first is, an heavy complaint of the church, unto Psa 137:1-6. Psalm 137:1 The Jews just bawled their eyes out. 1706. In their daily prayers they opened their windows towards Jerusalem and how then could they forget it? The Edomites seem to have been almost totally a wicked people. Psalm 137:4 in all English translations. The very little ones of Babylon, when it is taken by storm, and all in it are put to the sword, shall be dashed to pieces by the enraged and merciless conqueror. Every thing is beautiful in its season. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. We have already sung in another Psalm, The words of the wicked have prevailed against us. We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. "Remember ... against the children of Edom" (Psalms 137:7). Verse-by-Verse Bible Commentary Psalms 137:6. "How shall we sing the LORD'S song in a strange land?" There was indeed a remnant of true Israelites, the faithful believers in God, among the multitudes of the Babylonian captives. And all this was a fruit of the old enmity of Esau against Jacob, because he got the birthright and the blessing, and a branch of that more ancient enmity between the seed of the woman and the seed of the serpent: Lord, remember them, says the psalmist, which is an appeal to his justice against them. The picture that emerges here is one of pity and sympathy for the oppressed. 137) invokes God to bring down judgment or punishment on his enemies. (Psalms 137:4). "Them that wasted us, or `tormentors'" (Psalms 137:3b). It couldn’t be instruction for living in the same vein as “love thy neighbor”. Chapter 137. "Remember, O Jehovah, against the children of Edom. Psalms is divided into five books : Psalms 1-41, which witness to David's life and faith; Psalms 42-72, a group of historical writings; Psalms 73-99, ritual psalms; Psalms 90-106, reflecting pre-captivity sentiment and history; and Psalms 107-150, dealing with the captivity and return to Jerusalem. Amplified® Darby K.J.V. That such shameful cruelty and brutality against tiny children was actually executed upon the victims of conquest is a matter of Biblical record (Nahum 3:10). The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Retail: $39.99. It is an exclamation of their extreme displeasure in being compelled to do so. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … 2 We hanged our harps upon the willows in the midst thereof. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. We have already sung in another Psalm, The words of the wicked have prevailed against us. NIV, The Jesus Bible, Hardcover. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. Thy testimonies that thou hast commanded are righteous and very faithful. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Matthew Henry's Complete Commentary on the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https://www.studylight.org/commentaries/mhm/psalms-137.html. Could it? In the words here, the Israelites, even in the circumstances of their captivity, still cherished their hatred of the Edomites, calling for God's judgment against them, even along with his judgment of the Babylonians. This was very barbarous; also profane, for no songs would serve but the songs of Zion. 8:12; Isa. Psalm 137. Retail: $44.99. 141. 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. (1.) It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. Woah. The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom. Rashi 's Commentary: Show Hide. Their affection to God's house swallowed up their concern for their own houses. Now, 1. The fall of the New-Testament Babylon will be the triumph of all the saints, Revelation 19:1. I. As Rhodes noted, "The date therefore would be sometime between 587 B.C. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth" (Psalms 137:5-6). It was the "words" of the Jewish songs which the captors wished to hear, because the poor status of the captives was a stark and embarrassing contrast to the triumphant words of the hymns of the Chosen People. The following lines became their muttered pledges to themselves, perhaps out of the hearing of their tormentors. They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lamentations 1:7. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The … If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. we hung up our lyres. No songs would serve them but the songs of Zion, with which God had been honoured so that in this demand they reflected upon God himself as Belshazzar, when he drank wine in temple-bowls. In singing this psalm we must be much affected with the concernments of the church, especially that part of it that is in affliction, laying the sorrows of God's people near our hearts, comforting ourselves in the prospect of the deliverance of the church and the ruin of its enemies, in due time, but carefully avoiding all personal animosities, and not mixing the leaven of malice with our sacrifices. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. For our captors demanded a song from us. Show content in: English Both Hebrew. Browse Sermons on Psalm 137:1-4. The gardens and industries thus watered were in all likelihood the areas where the Hebrew slaves would have been employed. Next » Chapter 138. 13:16,18; Hosea 10:14; Nahum 3:10). This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. For once, there is no need for guessing about the occasion of this Psalm. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. To complete their woes, they insulted over them; they required of them mirth and a song. (See a full discussion of this in Vol. Thus they put shame upon Israel, who would be looked upon as a people worthy to be cut off when their next neighbours had such an ill-will to them. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … Psalms 137. "Rivers of Babylon." Psalm 137:8-9. We put away our harps, hanging them on the branches of poplar trees. Chapter 137. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 137: By The Rivers In Babylon [or download in R TF format] Psalm 138: Thanks! Babylon is the principal, and it will come to her turn too to drink of the cup of tremblings, the very dregs of it (Psalm 137:8,9): O daughter of Babylon! "Commentary on Psalms 137:4". The basis of that undying hatred is stated in the book of Obadiah. 525-550.). Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. It was very profane and impious. The implication here is that many did indeed learn to prefer Babylon. Her he calls unhappy, but him happy who pays her as she has served us. "Happy shall he be that rewardeth thee as thou hast served us" (Psalms 137:8). Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit". Next » Chapter 138. 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