8 O … Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. "May. Do we ask, what reward? There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Psalm 137 is an imprecatory psalm. meaning. Clarke's Psalms 137:2 Bible Commentary We hanged our harps upon the willows - The ערבים arabim or willows were very plentiful in Babylon. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. Last week I began a series looking at Psalm 137. Psalm 137:4. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. 135 u Praise the L ord! Whole Psalm. Psalm 137. Psalm 137 is at once one of the most poignant and most troubling of the psalms. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Forgiveness doesn’t mean forgetting or excusing. 3 For there those who carried us away captive asked of us a song, And those who # Ps. If you know much about OT literature/writings, you will know that a lot of times, especially in Psalms, that the stories were written as poetic expressions of personal feelings/emotions, due to the circumstances, good or bad, that was taking place in the writers life. Scoffers are not to be compiled with. How shall we sing the Lord’s song — Those sacred songs which are appropriated to the worship of the true God in his temple, and are appointed by him to be sung only to his honour and in his service; in a strange land — When we are banished from our own temple and country, and among those who are strangers and enemies to our God and his worship? The first is, an heavy complaint of the church, unto Ps 137:7. The Jews bewail their captivity. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows. The psalm begins with an expression of sorrow over Zion. Next » Chapter 138. PSALM 137. “It will not leave even a root or branch. Psalm 137 gives permission, and actually authorizes the powerless who have been brutalized to vent their indignation and turn to God for justice. This was very barbarous; also profane, for no songs would serve but the songs of Zion. In Psalm 137:9, the Jews are singing a song about how they want revenge exacted upon their enemies who treated them cruelty. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Upon the willows in the midst of it. Verse 9 names the crime: killing babes. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We have already sung in another Psalm, The words of the wicked have prevailed against us. Psalms 137:2 We hanged our harps upon the willows in the midst thereof. Psalm 137 (Babylon) Lyrics: By the rivers, there we sat / In Babylon we sat and we wept / And upon the willow trees / Hung our hearts / When we remembered Zion / By our captors we were told / … Tehillim - Psalms - Chapter 137 « Previous Chapter 136. 1. By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. To complete their woes, they insulted over them; they required of them mirth and a song. . A. If I forget you, Jerusalem, may my right hand forget its skill. Psalm 137. Your Name, O Lord, Endures Forever. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. The purpose of this paper is to analyse Psalm 137 to ascertain what Israel’s response was in a time of exile. Ps 137:1-4 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. What should you remember? The coming day will burn them up,” says the Lord who rules over all. JPSOA has "keep Jerusalem in memory at my happiest hour." The first part of the psalm tells the story of exile in Babylon (587-538 B.C.E.). What do you make of the psalmist’s strong words about vengeance against those who have hurt him? 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! 1 By the rivers of Babylon, There we sat down, yea, we wept. The Treasury of David . And whereas poetry has its function, Halacha and the concept of justice prohibit us from turning the thought into the deed. They stedfastly resolved to keep up this affection. Whole Psalm. I ... You see, when they were in their land, the nation of Israel existed as a theocracy, meaning that God was their ultimate ruler, and so the culture of their worship and the rest of their culture fit together perfectly under the Law of God (at least in theory!). This is a most affecting picture. I want horrible things to happen to the perpetrators.” But it is enough to say it, not to act on it. (1-3) Mourning by Babylon’s rivers. . Psalm 137:9 lives in this nexus. Her he calls unhappy, but him happy who pays her as she has served us. This is the repayment. 137. Singing to the self. 1. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. This book clearly provides hope and confidence in the Lord as the maker of all things, the ultimate ruler of everything including the universe. Psalm 119 Verses 137-144 Tsadde Verse 137 — Exposition; Notes; KJV NKJV NLT NIV ESV CSB NASB. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Exile is thus primarily not a geographical issue, but it is a social, moral, cultural, liturgical and spiritual issue; an understanding that one is in a hostile, alien situation. Every chapter is devoted to praise and thanksgiving from the author to Yahweh. ... 2. the etymology of cognate roots is often a pointer to meaning. TheTorah.com is a 501(c)(3) nonprofit organization. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 2 We hanged our harps upon the willows in the midst thereof. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. It may also have been written many years into the exile. Show content in: English Both Hebrew. Chapter 137. Longing for Zion in a Foreign Land. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. 137. What did the Jewish exiles in Babylon remember? Commentary for Psalms 137 . remembered Zion—or, Jerusalem, as in Ps 132:13. Remember” and “forget” stand out in this psalm. Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. 3. the thrust of the Psalm as a whole. 2 We hanged our harps upon the willows in the midst thereof. 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